Tuesday, January 29, 2019

Our internal family

I was reading a blog post by Carolyn Spring, who has Dissociative Identity Disorder (DID), the other day called ‘Learning to Control Switching’. She writes of her therapist: She bends in towards me, seeking me out, because I’m closing down connection with her by huddling into my body and staring at my feet. ‘Your parts don’t feel accepted by you,’ she says, gently. ‘They don’t feel that you’re on their side. You don’t collaborate with them most of the time. You ‘curtail’ them. So they hijack you.’

We all have parts, or sub personalities, every single one of us. There would be no such thing as internal conflict if we didn’t have parts, because our one self would always be in agreement or disagreement about whatever it is. There wouldn’t be one part wanting to give up smoking and another part anxious about how we’d cope, for example.

Richard Schwartz, who developed Internal Family Systems (IFS), believes that multiplicity of the mind is the norm as do many other clinicians and researchers. With DID, the parts are more fragmented because of the trauma they hold, and that's very disconcerting and upsetting for the sufferer because it can lead to things like dissociative amnesia.

When we get to know our parts and connect with them using a framework like IFS, we can resolve a lot of internal conflicts which has a ripple like effect in our lives. Like Carolyn, our parts hijack us when we’re not listening to them. In a way they have no choice, they need to get our attention. In IFS, this is called blending and our parts can take us over when we’re triggered. But the more we realise what’s happening, and the more integrated our parts become, the more we can stay in what Schwartz calls, the Self. There are eight qualities of the Self according to Schwartz: calmness, curiosity, clarity, compassion, confidence, creativity, courage, and connectedness.

We can all dissociate when we find an experience overwhelming. The only difference is to what degree we dissociate. Dissociation is a fantastic skill we all possess to cope with really painful experiences that just can't be fully felt at a certain moment in time. There is nothing pathological about dissociating. As Irish psychiatrist, Ivor Browne says: Instead of a way of avoiding external danger, it [dissociation] is now utilised to deal with the threat of internal destabilisation; whenever we are faced with an overwhelming experience that we sense as potentially disintegrating, we have the ability to suspend it and "freeze'' it in an unassimilated, inchoate form and maintain it in that state indefinitely, or for as long as necessary.

Normalising phenomena like dissociation and trauma is important, because to a greater or lesser degree, we've all experienced them. It's the human condition. The stigma, fear and misinformation around mental “disorders” is alive and kicking and education can help dispel a lot of the myths.

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